Daffodil Prayers for Lenten Journeys

“Daffodil with Scars,” by Sheila G. Hunter, used by permission

“Rejoice with joy, you that have been in sorrow.”  Isaiah 66: 10-11

Sunday, March 14, is the four Sunday of Lent. In some traditions, the fourth Sunday of Lent is called “Laetare Sunday.” Laetare means “rejoice.” To some, this may sound peculiar. Why is there a “Rejoicing Sunday” in the midst of Lenten introspection, fasting, and austerity? 

The exact midpoint of Lent is the Thursday of the third week of Lent; thus, the fourth Sunday of Lent was viewed historically and still is in some traditions observed as a day of celebration. Linked to an ancient mid-March Roman festivals called the hilaria (related, of course, to the word “hilarious”), Christians viewed Laetare Sunday as a day when the somber disciplines of Lent were lessened. Laetare is also known in some places as Refreshment Sunday or Holy Humor Day or Laughter Sunday and liturgies include moments for recalling the joy of the Lord in the midst of Lenten penitential pilgrimages.

So it is that the School of Divinity in mid-March and at the midpoint of this year’s Lenten season pauses for some respite days, a time of refreshment in the midst of the semester’s regular rhythms of work, study, and learning.

As we look toward Easter and the second half of the spring term, may we be encouraged by the justice-making, liberation-giving, love-birthing light of God.

“Daffodil Prayers for Lenten Journeys”

“Dip your aching toes
in cool waters,”
said Summer to the
wilderness
wandering
woman.

“Tease your tastebuds
with blackberries. Lay
your weary body down
on gentle meadow
grass. Breathe in the
soft sweetness of coral
honeysuckle where
hummingbirds drink
and dance.”

“Blush with pride,”
said Autumn
to the old maple tree.

“You earned it. You
shaded the little girl who
held summer stars
in her eyes
while she
sat beneath your branches
and read
and read
and read
once upon a times into
dreams into
fierce hopes for the future.”

“Bend toward hope
when icy winds blow,”
said Winter
to the fragile-seeming ones.

“Bend, but don’t break.
You are stronger than you know.
You are resilient.
You are enough.”

“To push your shoulders
up, up, up,”
said Spring.

“Up through still-cold
greening sod to
fragrance the dawn
with daffodil prayers.

Returning

Welcome back, Wake Div!

Photo by Pascal Debrunner on Unsplash

The season of Epiphany.

After Christmas. Before Ash Wednesday.

A time of lengthening light. 

During these “epiphanous” weeks—during January—nature’s light daily grows stronger. Days are longer, nights shorter.  Though January is still with us and the possibility of winter snow colors skies and clouds, we glimpse here and there promises of another springtime’s new life.

Some Christian communities observe in addition to the feast day of Epiphany an Epiphany season after Christmas. The season lasts for varying periods of time, depending on the tradition. Most common is a forty day Epiphany season that ends with Candlemas, or the Presentation of Christ in the Temple, in early February.

Three Epiphany stories grace the Christian tradition: the visit of the sages, the baptism of Jesus, and the wedding feast at Cana.  Through each, we celebrate emerging light—the light of a winter-becoming spring-sun and the always new light of God’s grace.

As we begin another semester here at Wake Forest University School of Divinity, enrolling in new courses and cherishing as yet unopened books that beckon us to explore fresh theological and ministry wisdom, perhaps we can recall and even embody Epiphany’s promises of unexpected insights and expanding light.

Welcome back, Wake Div! May we discover expanding light in the semester ahead. And may we find courage to be light–to embody God’s light of mercy, love, and grace–in the places where we live, work, study, and serve.